Texto del Hannya Shingyo en kanbun fonético. MAKA HANNYA HARAMITA SHINGYO. Essence of the Sutra of Great Wisdom which permits us to go further. Hannya Shingyo (The Heart Sutra) The Heart Sutra is chanted several times daily in every Zen Buddhist monastery. Maka Hannya Haramita Shingyo. Maka Hannya Haramita Shingyo(*). Kan ji zai bo satsu. Gyo jin han nya hara mita ji. Sho ken (*)GO on kai ku. Do issai ku yaku. Sha ri shi.
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Shin jitsu fu ko ko setsu hannya haramita shu.
Zen – Hannya Shingyo: The Heart Sutra – Practice zazen with Zen Deshimaru Buddhist Association
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Shiki fu i ku. E han-nya ha ra mi ta ko. Shin jitsu fu ko.
Yaku bu nyo ze. Sensation, perception, reaction and consciousness are also like this.
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Hannya Shingyo – the Heart Sutra – International Zen Association United Kingdom
Fu zo fu gen. The bodhisattva of the true freedom, through the deep practice of the Great Wisdom, understands that the shijgyo and the five skandhas feeling, perception, thought, activity, and consciousness are nothing more than emptiness ku and through this understanding he helps all those who suffer. Toku a noku ta ra san myaku san bo dai. My understanding is that harramita is a mashup of words and languages that have developed over the centuries.
Go, go, go together, beyond, fully beyond, to the shore of satori. Home Sutras of Zen Buddhism.
Yaku mu ro shi jin. Phenomena becomes ku, ku becomes phenomena. No withering, no death, no end to withering and death. Kan ji zai bo satsu. There is no knowledge, harsmita benefit, nor no benefit. Vous utilisez Safari 5. Oh, Sariputra, phenomena are no different to emptiness; emptiness is no different to phenomena.
Mu shiki sho ko mi soku ho. The Heart Sutra is chanted several times daily in every Zen Buddhist monastery. There is neither ignorance nor extinction of ignorance… neither old age and death, nor extinction of old age and death; no suffering, no cause, no cessation, no path; no knowledge and no attainment.
Therefore, given emptiness, there is no form, no sensation, no perception, no formation, no consciousness; no eyes, no ears, no nose, no tongue, no body, no mind; no sight, no sound, no smell, no taste, no touch, no object of mind; no realm of sight… no realm of mind consciousness.
Gyo jin han-nya ha ra mi ta ji. With nothing to attain, a bodhisattva relies on shingoy paramita, and thus the mind is without hindrance.
All illusion and all attachment are dropped off, and he can grasp the final end to life, nirvana. The five skandhas are also phenomena. Called the Heart Sutra because it represents the heart of the great wisdom, it was written between the first and the sixth century A. Ku shimgyo ne han. Below is the phonetic version from the New Orleans Zen Center. Ze ko ku chu. For the bodhisattva, thanks to this wisdom that leads us to the other side, fear and dread do not exist. The five skandhas are also phenomena.
For the bodhisattva, thanks to this wisdom that leads us to the other side, fear and dread do not exist. Mu u ku fu. I mu sho toku ko. Avalokiteshavara Bodhisattva, when deeply practicing prajna paramita, clearly saw that all five aggregates are empty ku and thus relieved all suffering.