Thomas More and his Utopia. Karl Kautsky. Halaman 4. 3. The Economic Tendencies of the Reformation in England. Chapter II. THE MODE OF PRODUCTION. Read the full-text online edition of Thomas More and His Utopia (). Thomas More and his Utopia. Front Cover. Karl Kautsky. Russell & Russell, – Biography & Autobiography – pages.
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As a Humanist and a politician, More was in the front rank of his contemporaries, as a Socialist he was far ahead of them all. His political, religious, tgomas Humanist writings are to-day only read by a small number of historians. Had he not written Utopia his name would scarcely be better known to-day than that of the friend who shared his fate, Bishop Fisher of Rochester.
His socialism made him immortal. Unlike the historians of the idealistic school, we do not believe in a Holy Spit which illumines minds and fills them with ideas, to kqutsky the political and economic development adapts itself. We rather start from the assumption that the contradictions and antagonisms which the economic development creates in society stimulate kautsjy and provoke investigations by men who are favourably situated to prosecute such researches, so that they may understand what is going on before their eyes and remove the suffering which contemporary conditions entail.
In this way arise political and social ideas which influence contemporary thought, or at least, particular classes, in the degree that they respond to the actual conditions, and which are correct so far as they coincide with the interests of utopja aspiring classes. So it comes about that certain ideas are only operative under certain conditions, that ideas which at one time encounter indifference and even scorn are taken up with enthusiasm, and often without strict verification, a few decades later.
The materialist conception of history alone explains the influence of particular ideas. It is not concerned to deny that every age has its particular ideas which condition it, and that these ideas an the dynamics of social development. It does not, however, stop at this point, but proceeds to investigate the forces which set the machinery in motion, and these it finds in the material conditions.
It is clear that ideas must be fermenting for some time before they can exercise any influence on the masses. There is a tendency uyopia reproach the masses with running after novelties, whereas the truth is that they cling most obstinately to the kral.
The antagonism of the new economic conditions to the transmitted conditions and the ideas which accord therewith must be fairly pronounced before it penetrates to the mind of the masses.
Where the acumen of kahtsky investigator perceives unbridgable antagonisms of classes, the average man sees only accidental kark disputes; where the kautskg sees social evils which could only be removed by social transformations, the average man consoles himself with the hope that times are only temporarily bad and will soon improve.
We are not speaking of the members of classes on the decline, most of whom will not face facts, but have in mind the nascent classes, whose interests it is to see, but who cannot see until they bump right up against the new conditions. Their ideas also were conditioned by the newly developing material conditions, but these conditions were not yet sharply defined enough to render the aspiring classes accessible to these ideas.
But a thinker who takes his stand on the material conditions may be a whole epoch in kautsiy of his time, if he perceives a newly evolving mode of production and its social consequences not only sooner than most of his contemporaries, but straining far into the future, also glimpses the more rational mode of production into which it will develop. Thomas More is one of the few who have been capable of this bold intellectual kadl at a time when the capitalist mode of production was in its infancy, he mastered its essential features so thoroughly that the alternative mode of production which he elaborated and contrasted with it as a remedy for its evils, contained tomas of the most important ingredients of Modern Socialism.
The drift of his speculations, of course, escaped his contemporaries, and can only be properly appreciated by us to-day. Despite the immense economic and technical transformations of the last three hundred years, we find in Utopia a number of tendencies which are still operative in the Socialist Movement of our time.
Our first enquiry pertains to the causes of such an extraordinary phenomenon. Erasmus tells us how amiable, helpful, and full of sympathy with the poor and oppressed More was: Only in the northern countries of Western Europe were the material conditions in the sixteenth century favourable to the formation of such a disinterested character.
In the mercantile republics of Italy, as in the Courts of the Romance monarchies, egotism, the grand feature of the new mode of production, reigned absolutely; it reigned openly, boldly, full of revolutionary defiance. It was a vast egotism, quite different from the cowardly, mendacious, despicable egotism of to-day, which hides itself behind conventional hypocrisy.
Generally speaking, in the towns of England and Germany, entirely different economic conditions prevailed from those in the Italian towns, and to a lesser degree in the towns of France and Spain.
Agriculture, together with the Mark constitution, still formed to a great extent the basis even of the urban mode of production; the separation of the country from the town was nowhere completely defined. Tillage of the soil must then have been a chief support of the citizens. At the commencement of the sixteenth century the primitive agrarian communism still existed in England. It had survived under cover of feudalism, and only then began to yield place to another system of agriculture.
The features which corresponded to primitive communism still existed, especially among the lower population, and we meet them in More only slightly glossed over with the Humanistic and courtier traits and the self-censure which the conditions imposed upon him.
But sympathy with the poor does not make one a socialist, although without that sympathy no one is likely to become a socialist. In order that socialist sentiments and ideas should grow out of this interest, it must be conjoined with a special economic situation, the existence of a working proletariat as a permanent mesa phenomenon, and on the other hand profound economic insight. The existence of a proletariat of vagabonds creates benevolence and induces almsgiving, but does not produce a socialism of the modern variety.
The only persons who had then learnt to think scientifically and methodically, to generalise, and who were, therefore; capable of formulating a theoretical socialism, were the Humanists. Now in the northern countries Humanism was an exotic growth, in which no class had a special interest.
While the Humanists in Italy were busily engaged in active affairs, and therefore gave expression to the economic and political tendencies of their time and country, the great majority of German Humanists were merely schoolmasters with no glimmering of practical affairs, who, instead of delving into the past for weapons in the struggles of the present, stood aloof from those struggles and retired to their studies, in order to live wholly in the past.
On the contrary, the rudeness, the barbarism, the boorishness into which Germany sank to an increasing extent after the sixteenth century, and from which she did not emerge until the beginning of the eighteenth century, rendered the maintenance of science in Germany possible only by its being completely divorced from active life. The discoveries of the Portuguese in the second half of the fifteenth century opened a sea route to India. At the same time the old communications with the East through Asia Minor and Egypt were interrupted by the invasions of the.
Turks, while the caravan routes from Central Asia had previously been closed in consequence of local upheavals. This paralysed not only the trade of the Mediterranean seaboard, but also that of the towns on the great German waterways, which, besides being the intermediaries of the trade between Italy and the North, traded with the East on their own account by other routes — via Trapezunt and the Black Sea as well as the land route over Russia.
The total effect of these changes was to sever the arteries of the German towns, especially of the Hansa towns on the Baltic and the towns in Southern Germany, Nuremberg, Augsburg, etc. The towns on the Rhine and on the estuaries of the North Sea suffered less, but the trade which they supported was insignificant and its direction had changed. It flowed not from East to West, from South to North, but contrariwise. Antwerp became for the sixteenth century what Constantinople had been in the fourteenth century and what London was to become in the eighteenth century: The proximity of Antwerp inevitably exercised the most stimulating effect upon the commerce of England, and especially of London.
Out of mercantile the beginnings of industrial capital were already beginning to develop. Englishmen began to manufacture wool in their own country after the Flemish example, and even in the time of Henry VIII complaints were heard of the decay of independent handicraft in wool-combing.
But in the England of More the beginnings of the capitalist mode of production in agriculture were much more perceptible than these nuclei of industrial capital. The causes of this have already been indicated: Next to wool, timber and fuel were important agricultural products in England, in view of the growth of the towns, as was also barley for the Flemish breweries.
The demand for wool grew in the degree that manufactures on the one hand, and the means of transport on the other, developed. At the outset English wool found its chief market in the Netherlands, but at the end of the fifteenth century it was being exported both to Italy and to Sweden. Among other things, this may be inferred from two commercial treaties which Henry VII concluded with Denmark and Florence in As the market grew, the merchants and great landowners of England redoubled their efforts to extend wool production.
The landowners found the simplest way of doing this was to claim for themselves the common lands which the peasants had a right to use. Thus the peasant was more and more deprived of the opportunity of keeping cattle, his entire business fell into disorder, and financial ruin overtook him. All kinds of expedients were adopted. Not merely individual peasants, but sometimes the inhabitants of entire villages and even small townships were expelled, to make room for sheep.
So long as the landlords themselves farmed their estates, or, as happened for a short period, leased portions of them to tenants, to whom they advanced the necessary agricultural plant, cattle, etc. There was no point in extending his property unless he was able at the same time to add to his plant and stock.
This limit melted away and the land hunger of the great landowners knew no bounds with the arrival of the capitalist farmer, who used his own capital to employ wage workers to cultivate the land which he leased.
This class arose in England in the last third of the fifteenth century. It rapidly increased in the sixteenth century, in consequence of the unexampled profits which it then made, and which not only accelerated the accumulation of capital, but also attracted capitalists from the towns.
Karl Kautsky: Thomas More and his Utopia ()
The rise of profits is to be especially attributed to the depreciation of gold and silver which was caused by the immense transfers of the precious metals from America to Europe; the effect of this monetary depreciation may well have been accentuated by the currency debasement of princes. In the course of the sixteenth century the prices of agricultural products rose by to per cent. Rents, on the other hand, were slow in rising, as the leases ran for long terms, and did not keep pace with the prices of agricultural products.
Therefore they fell actually if not nominally. This not only increased the number of farmers and the amount of their capital, but also formed a fresh incentive for the large landowners to extend their estates, in order to make good their losses in this way. The consequence was a rapid impoverishment of the small peasants. A concurrent phenomenon was the dispersal of the feudal bands of retainers, to which we have made reference in the first part.
The retainers were in any case a burden for the working people. Where they remained in existence, they were a burden on the peasants who were obliged to support them. Where they were broken up, they became a scourge to the wage earners, by swelling the ranks of the unemployed. The fourteenth and fifteenth centuries were the Golden Age for the peasants and wage workers of England.
At the end of this epoch they were both suddenly plunged into deepest poverty. The number of workless swelled to terrible dimensions. The most gruesome punishments were not, of course, calculated either to diminish their numbers or to restrain them from crime punishment for crime was uncertain, but sure was the punishment for abstention from crime: Not much better than the situation of the workless was that of the propertyless workers, who then began to form a numerous class in agriculture.
Thomas More and His Utopia
What parliamentary legislation had only incompletely achieved in the preceding two centuries was easily attained in the sixteenth century by the andd weight of the reserve army of the workless. Real wages diminished, and labour time was extended. Food prices rose by per cent. When capitalism first invades industry and then omre to agriculture, it seems at the outset to wear a benevolent aspect.
It must aim at a constant extending of the market, of production, while the importation of labour-power proceeds but slowly. In its early stages, such an industry is always complaining of the lack of labour-power. Capitalists must outbid handicraftsmen and peasants in order to entice away from them their journeymen and bondsmen: In this way capitalism began in many countries; it was hailed as a blessing. Not so in England, where it first invaded and revolutionised agriculture. Improvements in methods of cultivation made many workers superfluous.
Capitalism in agriculture meant the direct setting-free of workers. In England this process of setting-free proceeded in its severest forms, at a time when industry was developing but slowly and required only small supplies of labour-power; least of all, the ignorant country labourer. And hand in hand with the separation of the workers from the land, from their means of production, a rapid concentration of landed property into a few hands was going on.
Anv else in Europe, therefore, were the unfavourable reactions of the capitalist mode of production upon the working classes so immediately obvious as in England; nowhere did the unhappy workers clamour so urgently for assistance.
More was not the only person who sought for and propounded such expedients.
Karl Kautsky, Thomas More and His Utopia – PhilPapers
From numerous writings of that time, from numerous Acts of Kal we may perceive how deep was the impression made by the economic revolution then proceeding, and how generally the shabby practices of the landlords and their tenants were condemned. But none of those who put forward remedies had a wider outlook, to none of them came the conviction that the sufferings incident to the new mode of production could only be ended by a transition to another and higher mode of production; none of them, save More, was a Socialist.
A theory of Socialism could only arise within the realm of Humanism.